1. In the preface to the second edition
of "Critique of Pure Reason" (page B xvi) Kant says: "Thus far
it has been assumed that all our cognition must conform to objects. On that
presupposition, however, all our attempts to establish something about them a
priori, by means of concepts through which our cognition would be expanded,
have come to nothing. Let us, therefore, try to find out by experiment whether
we shall not make better progress in the problems of metaphysics if we assume
that objects must conform to our cognition." How are we to understand this?
When Kant talks about conforming the objects to our cognition, instead
of conforming our cognition to the objects, I believe he means that we need to
think outside the box. If we do so we can find new viewpoints which might help
us to understand a certain problem. I think that is what Copernicus did to find
out that the Earth actually is moving around the sun and not the other way
around. By stepping outside the box and look at the Earth instead of the stars
Copernicus conformed the objects to his cognition and thereby got to a
revolutionary conclusion.
2.
At the end of the discussion of the
definition "Knowledge is perception", Socrates argues that we do not
see and hear "with" the eyes and the ears, but "through"
the eyes and the ears. How are we to understand this? And in what way is it
correct to say that Soctrates argument is directed towards what we in modern
terms call "empiricism"?
I believe that seeing through our eyes partly means that we can see even though we can’t see. Socrates talk about how a man who has lost his sight still can see things because he remember what they look like, therefore he see through his eyes instead of with them.
I believe that seeing through our eyes partly means that we can see even though we can’t see. Socrates talk about how a man who has lost his sight still can see things because he remember what they look like, therefore he see through his eyes instead of with them.
Empiricism means that what have been proven by our experiences is reliable knowledge. Socrates argues that an experience for me not necessarily is the same as for someone else. I might experience that grass has a certain kind of green color while another person might experience this green as a different tone from mine. When talking about that “knowledge is perception” I think Socrates means that knowledge could be different to different people. And since our knowledge comes from our different experiences Socrates argument can be directed towards empiricism.
Hej Åsa,
SvaraRaderaBra reflektioner. (1) Jag tror att Kant både försöker tänka "utanför" lådan och komma underfund med hur lådan - dvs det mänskliga förnuftet - är konstruerat. (2) Detta gäller även din reflektion om fråga två. Att se med ögonen innebär att de fungerar som glasögon - eller kikare; att se genom dem är vara medveten om hur deras konstruktion - men även det mänskliga förnuftet - påverkar vad vi ser och hur vi ser det. Om vi ser med dem är det lätt att tänka sig att jorden är världen centrum, eller att människan är alltings mått.
Leif
I really like how you use the citation from Sherlock to describe the difference between seeing through and with the eyes! I also like your description of what empiricism is, you make it very clear with your examples. It’s quite interesting that we can perceive quite concrete things that different, I believe that there is one view that probably is “right”, but how can you ever know who has the right view? Or is there no right view?
SvaraRadera